Saturday, 4 April 2009

Sunday, March 29/2009

Wake for the Australian Grand Prix, though not early enough. By the time my watch says 6:15 it's actually 7:15 as the time change occured in the night. Get to see most of the race though.



Go to the sung Latin Mass at the Jesuit church on Farm Street - of various literary references. A lovely church. The choice of music - Hassler, Purcell - is as good as Westminster Cathedral's, and the choir is quite good, though small and without the boy sopranos.



After brunch we abandon the Sunday Times and head off to a meeting of the Socialist Party, having been given a paper yesterday at Hyde Park advertising a talk today on Global Capitalism. It's at an address on Red ion Square which proves to be a little north of Bond St. tube station. One side of the square boasts a house where Dante Gabriel Rossetti once lived.



We're on the other side, across a tiny park, at Conway Hall - the Bertrand kRussell Room. It's a curious gathering. Thirteen of us in all, nine men and four women, including a male chairman and a female speaker. We're about the average age but most of the others seem to know each other, sometimes prefacing a first name with "Comrade." They are an uncompromisingly Marxist lot and seem to feel that other organisations rejoicing in the name of socialist have made unforgiveable compromises. Hence Tony Benn, for example, is dismissed as a Labour Party member when the Labour Party has sanctioned war - not only in Afghanistan, but also World War II.

In some ways they are a curiously innocent group. Hence the high level of idealism that sees capitalists as the evil and workers as the should-be inheritors of the earth, despite a sad recognition that neither war nor plague nor environmental disaster seems likely to cause any withering away of the state.

Actually, they resemble nothing so much as a religious gathering of courteous and decent folk, from polite welcome to a collection toward the end to cover expenses as they have had to pay for the hall. The £84.80 is reasonably impressive, as ity means the other 11 people present contributed £83.80. After the presentation there are questions and then "discussion." Harry, who handed us the original invitation yesterday, is particularly eager to move to the discussion, everyone having their say. He's been making notes during the speech and has a number of things to say, mostly not directly related to the presentation. For example, he doesn't believe in global warming and insists that capitalist countries with arctic coasts are deliberately melting ice to aid in the search for oil. Interestingly, though, these contributions do not, in fact, lead to discussion at all. Rather, somewhat like religious testimonials, they are accepted politely at fact value rather than as spurs to debate, and there is some feeling that points of disagreement should be ignored as distractions from shared ideology. It is as if at a Church meeting someone were to say that beautiful sunsets proved the existence of God and the others were too polite or too aware of the damage attendant on dissent to debate the quality of the suggested proof. There is a deliberate avoidance of how a world would actually function after the workers had acquired the mans of production. It would work somehow and the workers would be the ones to decide. It seems God is not the only one to work in mysterious ways beyond our undersetanding.

It's been interesting and a little sad. As the only true, uncompromised socialists they seem a little like the Christians willing to die over the issue of using three rather than two fingers to cross themselves - and their cause quite hopeless. Communism, they say has not failed; it has never been tried. The same point has been made about Christianity.